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The Crucifixion

Rome reserved crucifixion for the worst of the worst criminals.

It was the most brutal process to torture and kill someone.

Jesus was not found guilty of anything, but Pontius Pilate actually wanted to let him go free. The customs of the day allowed for the release of a prisoner on Passover. Pilate offered the crowd a choice between releasing a criminal named Barabbas or Jesus. They chose to release Barabbas and have Jesus curcified even though he had not been found guilty of anything against Rome.

Let Him be crucified! they yelled.

Pilate bowed to political pressure.

God’s only Son was brutally crucified.

Thereby fulfilling the scriptures of the Old Testament.

The Roman historian Tacitus, writing in the early second century, recorded that Christus—the founder of Christianity—“suffered the extreme penalty” during the reign of the Roman emperor Tiberius at the hands of Pontius Pilate. Tacitus was not a Christian and wrote about Christians with considerable hostility.

Fulfilling the Old Testament
Isaiah 53:3
“He is despised and rejected by men, A man of sorrows and acquainted with grief.”
Isaiah 53:4
“Surely He has borne our griefs and carried our sorrows.”
Zechariah 12:10
“And they will look on Me whom they pierced.”
Exodus 12
“Nor shall you break one of i ts bones.”

Before being taken to the cross, Jesus was scourged by Roman soldiers. The scourging was brutally severe, with a Roman whip designed to tear the flesh. The soldiers then placed a crown of thorns on His head, struck Him, spit on Him, and mocked Him as “King of the Jews.” [Isaiah 50:6; Isaiah 53:3–5; Psalm 22:7–8]

Jesus was then forced to carry His cross toward Golgotha. Weakened by the beating, He eventually could not continue, and Simon of Cyrene was compelled to carry it for Him. [Isaiah 53:7]

At Golgotha, Jesus was nailed to the cross through His hands and feet and lifted up between two criminals. The soldiers divided His clothing among themselves and cast lots for His garments, fulfilling the words written in Psalm 22:16–18.

Those watching mocked Him. Religious leaders, soldiers, and even one of the criminals insulted Him, challenging Him to save Himself. [Psalm 22:7–8] Yet Jesus did not retaliate or call for rescue. He prayed for those crucifying Him: “Father, forgive them, for they do not know what they do.”

Darkness covered the land. Jesus cried out, “My God, My God, why have You forsaken Me?” — the very words written centuries earlier in Psalm 22:1.

Jesus became thirsty, and He was given sour wine to drink, fulfilling Psalm 69:21. After hours on the cross, Jesus declared, “It is finished.” Then He said, “Father, into Your hands I commend My spirit,” echoing Psalm 31:5, and He died.

The soldiers came to break the legs of those being crucified to hasten their deaths. They did not break Jesus’ legs, because He was already dead. This fulfilled Psalm 34:20 and the Passover instruction concerning the lamb in Exodus 12:46.

Instead, one of the soldiers pierced Jesus’ side with a spear, and blood and water flowed out. [Zechariah 12:10]

Jesus was taken down from the cross and placed in the tomb of Joseph of Arimathea, a wealthy man. [Isaiah 53:9]

The crucifixion was not simply an execution. Christians believe that Jesus willingly endured this suffering for our sins, fulfilling the picture of the suffering Servant described in Isaiah 53:5–6:

“He was wounded for our transgressions, He was bruised for our iniquities.”

And then, three days later, the tomb was found empty.

What Crucifixion Involved

Roman crucifixion was deliberately designed to be public, humiliating, and extremely painful. It was not simply a method of killing someone; it was intended to make the victim suffer and to serve as a warning to everyone watching.

Scourging
The condemned person was commonly beaten with a Roman scourge before crucifixion. The instrument could contain multiple leather strands, sometimes incorporating pieces of bone or metal. The beating could cause extensive laceration, blood loss, and physical shock.

Jesus was scourged before His crucifixion. — Matthew 27:26; John 19:1

Public humiliation
The victim was stripped and mocked. In Jesus’ case, Roman soldiers put a scarlet robe on Him, placed a crown of thorns on His head, struck Him, spit on Him, and mocked Him as the “King of the Jews.” — Matthew 27:27–31

Carrying the cross
The condemned person was taken through the streets toward the execution site. Jesus carried His cross initially, but after the beating, the soldiers compelled Simon of Cyrene to carry it for Him. — John 19:17; Luke 23:26

Being fastened to the cross
At the execution site, the victim was attached to the wooden cross. The Gospels specifically tell us that Jesus’ hands and feet were pierced, although they do not provide the technical details of exactly how He was positioned or fastened. — Psalm 22:16; Luke 24:39–40; John 20:25–27

Being raised up
The cross was then raised into position. The victim was exposed publicly, often for hours and sometimes much longer. Jesus was crucified between two criminals. — Luke 23:32–33

Pain, blood loss, and exhaustion
The victim endured severe pain from the wounds, the position of the body, blood loss, dehydration, and exhaustion. Breathing could become increasingly difficult as the body struggled to maintain its position.

Death
Crucifixion could ultimately result from a combination of trauma, shock, blood loss, dehydration, exhaustion, and impaired breathing. Jesus was already dead when the soldiers came to Him, so they did not break His legs, unlike the other two men. Instead, a soldier pierced His side with a spear. — John 19:31–34

His body was removed and buried
Joseph of Arimathea received permission from Pilate to take Jesus’ body down. He wrapped Jesus in linen and placed Him in a tomb. — Mark 15:42–46

What makes Jesus’ crucifixion particularly significant

The brutality becomes even more striking when you put the sequence together:

Arrest → beating → scourging → humiliation → crown of thorns → carrying the cross → nails/piercing → being raised on the cross → hours of suffering → death.

And the Gospel accounts emphasize that Jesus knew what awaited Him and nevertheless went willingly toward it.

Jesus told His disciples beforehand:
“The Son of Man must suffer many things… and be killed.”
— Mark 8:31

And in Gethsemane, knowing what was coming, He prayed:
“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.”
— Luke 22:42